Are we better off now?

Tetsunori Koizumi, Director

“Are we better off now than we were four years ago?” Every four years the American people are presented with this question in deciding who should be elected as President. Since the Republican candidate Ronald Reagan asked this question and went on to win the election over his Democratic opponent, the incumbent President Jimmy Carter, in 1980, it has become an effective tactic on the part of the challenger in his effort to unseat the incumbent President. It comes as no surprise, then, that the Republican challenger Mitt Romney keeps on raising this question at every opportunity, as he sees the records of the incumbent President Obama to be too weak to answer this question in the affirmative.

What is different about this year’s presidential election campaign from past campaigns is that it is not just the challenger who keeps on raising this question. The incumbent President Obama, too, raises the same question not only to defend but also to promote his records as President. Needless to say, the way the two camps answer the question has not changed from past elections: the challenger answering the question in the negative and the incumbent office holder in the affirmative.

Which is it, then? Are the American people better off now than they were four years ago, or are they worse off? The answer to this question, like the answer to most questions in life and in the world around us, is: “It depends.” This is so because there are so many factors on which the answer to this question depends.

In the first place, it depends on what indicators we look at. In view of the American people’s propensity to interpret Jefferson’s “the pursuit of happiness” in terms of material progress, it is not surprising that the catch phrase Bill Clinton used in his 1992 campaign, “It’s the economy, stupid!” has since elevated the state of the economy as the utmost concern for most voters. How is the economy doing, then? The answer to this question, too, turns out to be: “It depends.” It depends, in particular, on what kinds of economic indicators we look at in making our judgment about the performance of the American economy. Is it GDP? Wealth? Income? Employment? Stock prices? Credit rating?

Even after agreeing on which specific economic indicator we choose to look at, the answer is still: “It depends.” Let us suppose that the economy is doing better now than four years ago in terms of GDP growth, which is actually the case, considering that the American economy was in the midst of the Great Recession four years ago. This does not mean, however, that all sectors of the economy have expanded. Neither does it mean that all regions of the country have seen the expansion of their economies. It certainly does not mean that all people’s lives have improved in terms of their income. There are bound to be some people whose lives have improved, and others whose lives have deteriorated. Whether it was 1% of the population whose lives have improved, and 99% whose lives have deteriorated, is a moot point. The point is that the answer depends not only on “what” we choose to look at but also on “who” are being asked the question.

Take another economic indicator, say, the unemployment rate. Does a decline in the unemployment rate, though gradual, mean that more workers are better off now? Not necessarily, for the unemployment statistics, the way it is estimated, does not tell us how many workers have quit looking for jobs. Nor does it tell us whether those workers who are currently employed are happy with their jobs and feeling better off now than four years ago.

If it is unlikely that all the people are better off, or worse off for that matter, we may want to look at whether the American people’s lives have improved “on average” over the past four years. Even then, the answer is still: “It depends”, for different indicators give us different answers. Sorting out among who are better off and who are worse off gets more complicated as we start to look at other social indicators besides economic performance such as education, health, crime, security, and the environment. Indeed, when we ask the question, “Are we better off now?” should we not consider the state of our Planet, not just the state of the Union, concerning the health of our environment?

No matter how we look at the question, the only sensible answer we get is: “It depends.” The problem is, of course, “it depends” is not an acceptable answer in politics. And the heated debate just goes on with each candidate focusing his attention on that part of the state of the Union that justifies his claim. How would the Founding Fathers respond to the current climate of presidential election with all the rhetoric of military campaigns employed by both camps?

James Madison, for one, clearly anticipated this when he wrote in the Federalist Papers, No. 10: “So strong is this propensity of mankind to fall into mutual animosities that where no substantial occasion presents itself, the most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passion and excite their most violent conflicts.” What would he recommend as a way out of such war of unfriendly passion and violent conflicts, then? It is “knowledge”, as he wrote in a letter to W.T. Barry: “Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.” Will the American people live up to Madison’s expectation this time around and decide whom they vote after they have carefully examined all the factors on which the answer to the question of whether they are better off now than four years ago depend?

Pure land lost for Fukushima evacuees

Tetsunori Koizumi, Director

To a farmer, the land he cultivates and lives on carries a special meaning not only as the place of his livelihood but also as the source of his sense of belonging, connectedness, and continuity. With a few acres of his family farm to attend to, a farmer can indeed be a model of the happy man that appears in ‘Ode on Solitude’ by Alexander Pope (1688-1744):

Happy the man, whose wish and care
A few paternal acres bound,
Content to breathe his native air,
In his own ground.

Developing, as he does, a strong sense of attachment to his native air and land, it is natural that a farmer, when forced to abandon the land of his wish and care and move to a new place, finds the experience quite devastating and traumatic.

Such is indeed the case with the farmers and their families of Okuma, a coastal town in Fukushima Prefecture, who were forced to abandon their lands in the wake of the massive earthquake that shook northern Japan on March 11, 2011. Unlike the residents of other coastal cities and towns, the people of Okuma were not forced to abandon their homes because of the tsunami’s destructive power. Their misfortune was that the town was the host to four of the six ill-fated nuclear reactors at the Fukushima Daiichi Nuclear Power Plant.

The evacuation of the people of Okuma, which started two days after the quake, is an ongoing saga that continues to this day. By now, most of about 11,000 people from Okuma have settled down in cities and towns that are a safe distance away from the nuclear power plants. However, “settle down” is clearly a misnomer to describe the situation in which the people from Okuma find themselves, for they are living with a whole array of hardships that all contribute to their stress.

Having to live in a new and unfamiliar environment is, in itself, a source of stress. In the case of the city of Aizu Wakamatsu, which is home to the largest settlement of the people from Okuma, the harsh natural environment—steamy hot summer and damp cold winter—of this inland city surrounded by mountains is a major source of their stress. Moreover, the temporary houses provided for the people from Okuma, although equipped with the basic necessities of life such as utilities and appliances, are too small and too crowded compared with the comfort and security of their homes in Okuma, which they are allowed to visit on designated days but are not allowed to go back to live in.

More than anything else, mental stress is taking the heaviest toll on the people from Okuma. While they all look for a day when they will be able to go back to their homes, that prospect looks very bleak, especially for the elderly, considering that their contaminated houses will not be fit for living for at least 30 years. “There are just two options left for us: go back alive to Okuma or go back dead to be buried,” goes one line in a song the people from Okuma composed out of dejection and self-pity.

The town government in exile does provide counseling services to those who are in need of them. However, the number of qualified counselors is too few relative to the need for their services. To make matters worse, the counselors themselves are refugees going through the stress of adjusting to living and working in a new environment. They are lucky to have their jobs, unlike the elderly farmers who have given up their hope of working and living on their own farms.

Even religion fails to provide a sense of comfort and security for the people from Okuma leading their daily lives under stress in a new and unfamiliar environment. In fact, what are intended to be kind and encouraging words to cheer up the people living in temporary houses can become a source of irritation—even anger—unless the words are delivered with due consideration and true understanding of the situation. Words such as “This is your new home now” and “You must find happiness, living here and now” fall on deaf ears as these people continue to dream of a day when they will return to their native air and land.

Jigoku ichinyo” (“Hell is inevitable”), the words ascribed to Shinran (1173-1263), the founder of the True Pure Land sect of Buddhism in Japan, may best capture the sentiment of the people from Okuma who are going through the agony and pain of having abandoned their native air and land out of no fault of their own. For the people from Okuma, the place they have left behind with idyllic farms cultivated by and inherited from their ancestors perhaps comes closest to their idea of the Pure Land in this world, the land they wish to go back one day to be reunited with their ancestors. That Pure Land, now contaminated with deadly radioactive particles, is lost forever as far as the people from Okuma are concerned.

 * An article originally published in Japan Today, September 4, 2012.